Zakka a cikin Alqur'ani da hadisai

Tehran (IQNA) An ambaci kalmar zakka sau talatin da biyu a cikin Alkur’ani mai girma kuma an ambaci tasirinta da sakamako iri-iri akanta.

Bayar da zakka alama ce ta imani da Allah da ranar sakamako. (Toba, 18)

Hanyar karbar tuba da gafarar zunubai ita ce addu'a da fitar da zakka. (Toba, 11)

Tabbatar da sallah da zakka alama ce ta gwamnati ta gaskiya. (Hajji, aya ta 41)

Wannan aya ta sauka ne a cikin watan Ramadan shekara ta biyu bayan hijira a Madina, kuma Annabi ya umarce su da cewa Allah ya wajabta zakka kamar sallah. Bayan shekara guda sai ya umurci musulmi da su fitar da zakka.

Batun zakka ya zo a cikin surorin Makka da dama, daga cikinsu akwai Suratul Araaf aya ta 156, Namal aya ta 3, Lukman aya ta 4, Fasalt aya ta 7. Wasu malaman tafsiri suna ganin wadannan ayoyi sun fi dacewa da zakka, wasu kuma suna cewa: An saukar da hukuncin zakka a Makka, amma saboda karancin musulmi, ba a karbar zakka, mutane suna fitar da zakka da kansu.

Hasali ma bayan kafa gwamnatin Musulunci da kafa Baitul-Mal, an sanya zakka a karkashin wani shiri na musamman da aka sanya mata wasu kaso da adadi.

Wasu suna ganin bayan aiko da zakkah da Annabi Sallallahu Alaihi Wasallama ya yi, an yi bayanin abin da ake kashewa na zakka a cikin aya ta 60 a cikin suratul Taubah, kuma ba abin mamaki ba ne a ce ka’idar zakka ta kasance. ya tabbata a aya ta 103 a cikin suratul Tawbah, kuma an ambaci kudadenta a aya ta 60. Domin mun san cewa an sanya ayoyin Alkur'ani a wurarensu bisa umarnin Manzon Allah SAW zaman lafiya.